Sunday, March 11, 2007

Revisiting Idealism - Jenny


The mind is the great source of most of the material things and experiences man had and continues to acquire, good or bad. We marvel at how much really is in there, such that science has not stopped exploring it. Even this process starts with or goes back to the thinking mind. The heart (emotions) is the mind’s collaborator. Both have something to do with ingenuity from which standards to live by, inventions, arts and masterpieces are generated. Mind and heart never stop unraveling what may be of use to man; so, we have a continuous flow of ideas, which subconsciously or not, is also a spillover of the desire for perfection, of the quest for idealism personified. Take the car for example; the retouching and modifying never stops and what better manifestation than the annual auto shows. The array of cars is impressive. The concept cars alone never cease to amaze. The ingenuity of man! Surely, auto makers assemble highly skilled people whose total dedication is expected to deliver the car of superb performance which is aimed not only for the present, but also, for the future. It does not come easy. As always, there are odds to overcome, and just like any parallel undertaking, sacrifices to make. So, the engineer may have to work on the design or a concept late into the night, while foregoing the warmth and comfort of home, just would a virtuoso in rehearsal, for the sake of excellence. They remain unwavering, they stick to their ideas, which sometimes don’t work, but, they don’t give up, one probable reason why car companies have been around for so long. (Competition? Oh, yes, that too; but, let’s leave it out for another day.)

The making of a car has many intricacies with distinct forces that should all come together to form the reality perceived or the semblance of it. The design, quality materials, engine layout, cylinders, the horsepower, the rpm, distribution of torque, the turbine, its capacity for fuel economy and low emissions, the total weight of the car, the need for 4-wheel drive perhaps, or seats that would hold one’s body more like in rally cars, enhanced overall balance, hardened steel cage, and many more---all combined in harmony by man’s wisdom, dedication and determination to pursue that one refinement and power of a car. It is akin to an opus, a symphony; where timing and precision deliver an enjoyable experience, exemplary finesse and prowess, a masterpiece that leaves an impression of the mind and heart. The impressions they make is the reality they shape. Thus, we see highly manufactured or meticulously made cars with exceptional rhythm and performance, remarkable geometry, aerodynamics and safety features yet to be surpassed. What a product of a pursuit of perfection! Close to perfection. Some flaws: seats not pleasing to those who do not watch their diet, and interior spaces of which a leggy Ichabod Crane would be annoyed. And we could sigh for the price this kind of cars command and sweat with frustration on a luggage compartment that just welcomes a bucket of snacks. Objectively, however, the dedicated effort was for that remarkable refinement and power of a car. Purchase prices for a select few, seating and compartments, only for certain sizes---these are products of calculated subjectivity and issues foregone in aiming for the utmost symmetry demanded by an uncorrupted objectivity. What really stand out are the imbuing benefits and quality to be treasured and enjoyed for long. So are the blueprints of good standards that will usher sensitive, responsible creativity to the future.

Life demands similar idealism. It is one conceived and fostered as the principles of proper survival and responsible living are defined and examined. This exercise is as complex and intricate as the variables that characterize mankind and its environment. Objectively, and in the greater scheme of things, idealism is the consciousness or belief and/or pursuit of perfection or something close to it, carefully envisioned with a fine perception of what ought to be, measured fundamentally and traditionally by the expected results of common harmony and well-being. It is strengthened by disciplines, spiritual beliefs and by the realization of an all-knowing Supreme Being (regardless of how each one perceives this to be), whose preaching apart from the love and respect for Him, all comes down to just loving one’s neighbour. And when we think of perfection, regardless of how elusive it can be, what come to mind almost instantly are things beautiful both physical and spiritual, good and endearing, and things to live for openly for a long time; certainly not the perfect crime or the perfect illicit relationship or the perfect invasion (home or country) or more chillingly, the perfect strategy for ethnic cleansing.

It is an argument that idealism remains only in our conscious mind, far from turning into reality. Nevertheless, we see reality exist because of the idealism formed by the deliverers of reality. In most cases, the reality obtained from the idealism introduced is not the exact representation of the ideals formed. For idealism to at least enter the realm of reality, it requires fortitude, wisdom, dedication, sacrifice and discipline, and if it is encompassing, effective dissemination, perhaps calling for examples and role models. This process requires specific goals and never ceases to be daunting since idealism is a labyrinth of paths representing other ideals, each one branching out from another, oftentimes, slowly, yet invaluably loosening the grasp on objectivity. In essence, it is subjective because we humans interact, have different needs, endeavours and aspirations, be they communal or personal, prompting us to form different ideals, to establish our own concepts of perfection and how to achieve it. As such, idealism swings anywhere between good, distorted and bad.

Caught in the web of ideas/ideals is how we affect each other, whether we comprehend this or not; no matter how remotely indirect these things that impact us are. The idealism behind varying human activity can objectively integrate; therefore, elevating congruity, unity, better communication and cooperation; or it can subjectively clash, be aggressively intercepted and can be polarizing. Given this, idealism can inspire, at the very least, to move us to strive towards near-perfection of what is good for almost everybody, or, it can poison our minds and character towards the ultimate destruction of most of humanity.

Idealism is the force on which our freedoms were predicated. Freedom begets rights and more creativity. Creativity begets responsibility and accountability, which beget laws, moral standards, regulations, and governance. This goes on as more human and environmental categories are identified; thus, again, the labyrinth of ideals. One would like to think that as humanity discovers its God-given talents, creativity and advancement of all kinds would be better utilized overwhelmingly by the more fortunate who have easy access to them, towards mutual understanding and collaboration while overshadowing iconoclastic attitudes--such that whatever immorality, suffering and chaos would be reduced to a level where most of us would be able to secure a certain kind of assurance that it is a remote case; that it is contained and the chances of it happening again is slim and would not be as grave or gruesome as previously experienced; that there are reliable individuals looking after each one’s well-being. What a disappointment! More alarming are the emergence of more questionable idealism and/or the replication of what had been dysfunctional ages ago. And this is very welcoming to marginalized unguided minds and dispositions. So, we see a labyrinth of insidious and destructive idealism similarly opened. Paranoia seeps in and defense mechanisms of every kind are activated. It is equally challenging to see this kind of idealism unfold despite awareness and clamour for justice and order, despite the desire to help others, despite various studies on behavioral patterns. It appears that every effort to help and cooperate is met by an opposite idealism not wanting in cynicism and skepticism.

As was in the old ages and perhaps more increasingly now, humanitarian and egalitarian idealism is frowned upon as it clashes with materialistic, power-driven societal structure and the pragmatism conceived as business palates are shamelessly described by greed and as the race to be ahead of anyone, everyone, becomes intense, every minute, every hour. We see the thriving of plutocratic tendencies, of insensitive elitism aimed to demean instead of vouching more focused innovations towards uplifting mankind’s overall status, of varied rebellion and crimes, of an environment catering to catastrophes and mutations of diseases, of blatant gaucheries, of parenting go awry, of relationships broken, of entertainment trivializing human dignity and integrity, of pretenses and charades in every form. These are even happening in societies asserting a dominant religion that preaches the love of God and a faith never lacking in proprieties and ascetic principles.

To some undiscerning individuals, absorbed in finding the easy way out, intellectual dishonesty is the solution of choice. Never mind eliminating or cutting the causes of a problem, just match it with what seems to be a balancing effect—a new philosophy of survival it seems. Thus, we see dignity proclaimed by material lavishness, by unnecessary bellicose stances, by arrogance masked by a supposedly required assertiveness, by trees planted to address environmental issues without abiding by the more serious requirements of the Kyoto protocol---these, amidst citizenry wallowing in poverty, amidst daily life accentuated with graft and corruption in every move, amidst politicians of glaring incompetence and shady backgrounds and citizens taking advantage of the excesses they provide during election, amidst bleak infrastructure, amidst abhorrent pretentious service, amidst disasters, and diseases. What idealism!

Over the years, individuals, societies, communities and countries have undergone a certain socioeconomic programming, which if comprehensively explored, is actually self-defeating. It also unbelievably generates an acceptance that just perpetuates character degeneration. It has almost become the norm of daily life. This is incomprehensible with the advent of more research and discovery of every kind and of more precise definition and understanding of variables and statistical analysis. Almost everyone is in a loop with barely a solution, with ultra-flexible idealism that conforms not to the tenets which prolong decent living and survival, but with distorted idealism that only serves the immediate needs with no regard for decorum or glorifies fleeting whims, to an extent that there seems to be a contagious complacency (or self-denial perhaps). These are circumstances of negligence and/or intended choices lacking the foresight of an idealism that could spare the heavy costs on the future of our children.

Fortunately, order is still the choice of the majority, a sign of wisdom and intellect; and man is not born evil, an endowment that with proper handling can go a long way to sustain an idealism this world needs. The challenges are matching, the tasks, complex.


A footnote: An old movie, “Das Boot”, depicted a seemingly doomed U-boat and its crew during World War ll. All essential devices appeared irreparable after it was bombed and it sunk beyond its limit. It was apparent that everybody had to give his best to alleviate the predicament and ultimately get out of it. One crew kept praying without lifting a finger. Somebody had to address him effectively in order to understand the situation. Meanwhile, obscured, was a nervous member doing his task while softly entreating God’s help. Everyone provided the utmost assistance needed by the overworked engineer. However, one wrecked part was followed by another and another. Oxygen was running out and almost everybody gave up hope, but with the unstoppable engineer, they were still driven to continue the struggle to fix things up, narrowed down to just the more vital parts and devices. At the end, the U-boat started to lift, much to the relief of everyone. The captain murmured, “All it needed was good people”.

13 comments:

Me said...

Thanks. Very articulate piece on idealism.

Good choice of art "Narcissus" by Caravaggio or Michelangelo da Merisi.

Anonymous said...

Man's creations may seem perfect at the time of their inception.But time leaves them with much to be desired.

Take the car. The latest model that comes out of the assembly line seems to possess all the looks and conveniences desired. But actually there are other models made with much more desirable features waiting for mass production. This goes on year after year after year.

God created man in his own image to appear as he is now for all eternity.

Anonymous said...

Very interesting topic.

Anonymous said...

Revisiting Idealism is deep.

I am simply speechless in the midst of such profound eloquence.

I am an avid reader of Jenny's literary pieces and comments. I really wish I know her in person.

Thanks.

Anonymous said...

Very interesting piece indeed.

Anonymous said...

The search for Idealism seem to equal the sacred Quest for the Holy Grail.

I am a fan of Jenny. period.

Anonymous said...

JJ said in his comments that "God created man in his own image to appear as he is now for all eternity".
I take exception. I say that man is still in his early stage of evolution. Man still need to evolve from his selfish, warlike and other numerous flaws, until man finally evolve into a godlike creature to mirror his Creator. We need a few million years still to happen.

Anonymous said...

I believe in your perception of idealism.

But over-idealism has also some negative effects. It blinds us to what is realistic, reasonable and achievable. It also utilizes manipulation, story-telling, making promises or favor swapping to get people and things into line with you. It can also resort to intimidation or threats, to have the ideals you expect. And we, (most) Filipinos, sacrifice our own resources, energy and
sometimes our health in order to get our ideal image of the way life is suppose to be.

We have to remember that we are in control of ourselves. We could probably.... just be realistic, rational and less in idealistic behaviour. We don't have to be perfect because perfection is not always possible. Only God is perfect.

Anonymous said...

Life is never perfect. (What a bore if it is.) This is an aphorism that leads to two roads. As much as it is a motivation for man to invent, to reinvent, to empathize, to positively alleviate his conditions at least, to delve deeper into what his purposes are in this world, and to discover what life really means, so is it also an overused rationalization for his indiscretions, negligence, and intended choices . The latter is the most convenient to lean on if the only assertion we can grasp is the human nature to err and to survive. Nothing more; man reduced to mere physicality.

Man’s predisposition to wrong things is more convenient, comforting and easier to understand than the depth of his intelligence, his capacity to do good, and his godly nature. The definitive statement, “We are not God” is always handy so that wrong choices we make give a semblance of correctness and this thrusts us and our actions to a certain validity, one we conditioned ourselves to believe. This solicits a wider accommodation, which over time, gratifies bad beliefs, habits of indolence, aversion to communal idealism and disguised, self-defeating social programming. We become saturated with it. This acceptance is passed on to the next generation and any identification of any notion of idealism may be deemed unrealistic, not workable, an impossibility. The overuse and convenience of accepting this predisposition has sadly led or contributed to a world of more confusion and chaos and we find ourselves in similar labyrinths of choices and decisions.

Idealism of some sort can actually inspire for improvement and it does not have to come to complete fruition, en masse. That is why idealism is also defined as the pursuit of perfection, never just perfection. Man can achieve perfection, but, not in the universal context of idealism, rather, only in his minutest human activity and goal wherein it is confined to one resembling just brewing his own perfect tea or coffee.

Nonetheless, universal or communal idealism has its own merits. This kind of idealism transformed to reality can not be in its complete form, but, certainly has made and will make defining moments in man’s life. Would we be enjoying freedom were it not for the idealism that lingered in the minds of our forefathers? Our freedom is the reality of this idealism they cherished to see for all. However, it is also a fair statement that we do not see the culmination of the entire idealism they had in mind. There are limitations, calculated subjectivity, governance, realism; but these do not reduce idealism to mediocrity. Though freedom is never absolute, we only have to look around to taste, to touch, to feel, to observe, to explore, and to love what it has brought us. There should be nothing wrong with reality that emanates from this kind of idealism. It’s the overuse of realism that destroys it. Being realistic is not all bad; it’s the abuse of it. Character is a key factor, but difficult to uphold. More often than not, it takes so much to be in a higher ground. However, if totally or greatly foregone, man would just be left with matter and energy. The rivers, the wind, the beasts, the flowers and trees have them too.

Just my observation and opinion……………..

Anonymous said...

To searcher for God's image:

"For God so love the world that He begot His only son in His own image & that whoever believes in Him shall not die but have everlasting life."

Anonymous said...

Jenny's defense of idealism, against Diane's realism has depth and eloquence. The rebuttal was masterful.

Anonymous said...

Great piece.

Sorry, I have to read it again.
The more I read it, the more I appreciate its depth.

The parallels are superb!

Anonymous said...
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