Friday, February 15, 2008

A Brief History Of Bacon - author Cristina D. Jose

Part One – The Growth Of Bacon Under The Spanish Rule


Chapter One – It’s Organization and Early Development

How The Town Got It's Name:
After the conversion to Christianity and adhesions to the Spanish Government of the natives settling on the southeastern end of the Bicol Peninsula, then known as Casiguran, a missionary settlement was established in 1600. This territory extends from the central part of the present site of the province of Sorsogon to the shores of the Pacific on its northern boundary.

In 1609, Rev. Fr. Felix Huertas, the missionary administrator of Casiguran, zealous in his duties towards his “flock”, visited the valley on the northern part of this territory wherein he found, on and near the shores an abundant growth of native plants called “Bacong”*. It was this missionary father who gave the name Bacong to this place after the name of these plants. To make the pronunciation easy and smooth, the g at the end was discarded by the Spaniards who came later. The name has been pronounced and written as Bacon since then.

Bacon Became A Separate Missionary Parish:
In the year 1617, the Visita de Bacon ceased to be a part of her mother town, Casiguran. A separate missionary parish or pueblo was established here under the Roman Catholic Church, with Rev. Fr. Antonio de San Francisco, its founder, as the first minister of the church.

With the natives to supply both labor and materials, the first place of worship was constructed under the direction of the missionary father. The church was dedicated to the Ntra. Sra. De La Anunciacion, the patron saint of the place to this day.

The Discovery Of Abaca:
Since its establishment as a missionary parish until 1753, the friars of the Franciscan Order who held the administration of the parish did much in the development of Bacon. One of the most notable among those Franciscan friars was Rev. Fr. Pedro Espallargas. During his incumbency, this friar discovered abaca plants growing abundantly in Gogon, a sitio in the southern part of the town, about a kilometer from the center of the Poblacion.

He instructed the natives how to extract, manufacture and how to use the fiber. At the start, the edges of the frying pans were used to extract the fibers. Later, an improvised instrument call hag-ot in the vernacular, replaced the crude ones used earlier.

The fibers were woven into sinamay cloth especially by the women. The cloth was used for clothing by men, women, and children. This was hammered and soaked in lime to soften the cloth before using it. At times the cloth was dyed to obtain the color desired. There were local dyes used for the purpose. Looms for weaving sinamay cloth are still in use in many homes in the rural areas of this municipality.

The abaca industry grew to be an important one. It contributed greatly to the economic progress of the municipality, in particular, and of the country, in general. Prior to 1669 when the extraction (hag-otan) was introduced, the abaca was wild, unknown and without any economic utility to the natives.

Bacon Became a Pueblo Civil:
In 1754, by virtue of a decree issued by the Spanish government through the governor of the province of Albay, Manuel Valenzuela, the Mision de Bacon was declared Pueblo Civil de Bacon under the province of Albay, with Juan Elias (later Dia) as its first gobernadorcillo.This gave Bacon its legal existence as a newly-born daughter of Albay, which was conceived by its founding as a missionary Parish on the initiative of Rev. Fr. Antonio de San Francisco.

The Administration Of The Parish Of Bacon Given To Filipino Clergy:
After a constructive leadership and tutorship for about one hundred seventy seven years (1617-1794) the Franciscan fathers left the administration of the parish of Bacon to the Filipino clergy. Rev. Fr. Rafael Benavente, in representation of the Franciscan Order, handed the parish to the first Filipino priest to head it, Rev. Fr. Pedro Licup, in July, 1794.

To be continued.
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*Bacong belongs to the lily family. The fiber is white with spots of blue at the pistil. The petals are long and bend downwards. One can hardly notice its fragrance, which is mild and sweet unless he is close to the flower itself. The leaves are poniard-like, almost as long and as big as the leaves of any ordinary “lirio”, but thicker. The natives call this “Bacong.”

20 comments:

Anonymous said...

We've come a long way to be taken out of the map.

Sad.

Anonymous said...

To Bacongnons:

You can find Bacon in the internet map.

Google Bacon,Sorsogon Philippines.
But not in the new paper maps.

You can still find Bacon in the OLD maps of the Philippines & Sorsogon.

Anonymous said...

Lily Family!

Anonymous said...

a great historical piece of Bacon.

Anonymous said...

The name of Bacon must not be lost forever. The Alumni Homecoming organization should spearhead an action to secede from Sorsogon city and regain it's historical identity.

Anonymous said...

Bacongnons please show us again your sense of pride by working and fighting and/or struggle if you must to get back your identity. You are Bacongnons not Sorsoganons.

Anonymous said...

Ako naman ay nagmamalasakit laang sa inyong mga taga Bacon at ang misis ko ay kababayan ninyo, para na ring kabilang na ninyo ako.

Sa halip na ikalungkot na lamang at ihinagpis ang kawalan nang sarili ninyong pangalan na para na ring inalisan kayo nang bait sa pagkakaalis nang bayan ninyo sa mapa, e bakit hindi ninyo ito idulog sa batas?
Pwedeng mag-referendum ulit.

At kapag gusto pa rin nang taong bayan na maging distrito na lamang ang Bacon, wala na kayong magagawa. Talagang nawalan na nang bait ang mga kabayan ninyo.

Anonymous said...

In the future our grandchildren will have to seriously research in the archives to find the existence of a town once upon a time called Bacon. They will be scratching their heads trying to understand how the so called leaders of the time can be so stupid.

Anonymous said...

To Bacongnons:

Do you realize that you pay more taxes being a district of a city than a town with identity?

Do you know that Sorsogon cannot exist as a city without the population & income of Bacon?

Do you realize that Bacon can exist without Sorsogon and still enjoy the technology of a city?

And why do you speak a borrowed dialect when we have our own?

Bacongnon in Italy I agree with you 100%!
Juan dela Cruz if you mean no foresight or common sense in “na walang bait” I agree 100% with you too!

Anonymous said...
This comment has been removed by a blog administrator.
Anonymous said...

FYI:

“Walang bait” means pagkawala nang katinuan, insanity or loko-loko.

Anonymous said...

For pictures and videos of Bacon visit:

http://baconsorsogon4701.multiply.com/

guinalpong said...

IMPOSSIBLE DREAM???

I pity all those people who voted the pro-cityhood of Sorsogon at the expense of integrating our beloved town to Sorsogon. Sorsogon as we all know, have an advantage in population and some class C comm'l centers during that time. But what about ours? Bacon is richer when it comes to natural resources and has a tourism capabilities. Who ever authored that integration in Congress is a Persona Non Grata! Fellow Baconnons, let our voice be heard! Bring back the old Bacon!
...and after Bacon...Rapu-rapu!

What do you want to be called, a Sorsoganon just because you're from Sorsogon City? No. You're a Baconnon!

Anonymous said...

To Guinalpong:

I agree with you 100 percent.
I share your sentiments.
I can't believe my ears when I heard my relatives speak Sorsoganon.

By the way, do you have a recipe for Guinalpong?

Anonymous said...

All we have to do is to know all candidates in a coming election if they can represent the Bacon to become a municipal again and shall be voted.

And those who was involved in ratifying the merging of Bacon shall not be voted instead condemned them for what they have done...

Anonymous said...

Pabor ako sa sinabe mo "anonymous" ipaglaban ta an Bacon sa matiwasay na pa-agi an eleksyon, ngunyan palang maghiro na kita para ikampanya an Bacon..MABUHAY KITA GABOS.

Anonymous said...

masyado tayong maraming sinasabi sa kapawa,palagi tayong nagtatalong mga pilipino,..ke tiga bacon ka man or sorsogon or kahit saang lugar.pilipino ka pa din...magkaisa tayo,wag mag away.irespeto natin ang ating kapwa at ang diyos.yun ang importante..marhay na bangi po..

Unknown said...

marjo azas- bacongnons are great people with self independence and knows their way to success with out any help from sorsogon. our town can live by its own .... kaya ta maging independent maski town lng kuta kita.. god bless :)

Unknown said...

marjo azas- bacongnons are great people with self independence and knows their way to success with out any help from sorsogon. our town can live by its own .... kaya ta maging independent maski town lng kuta kita.. god bless :)

taga_guinpucan said...

Many progressive barangays are clamoring autonomy to be independent municipality. However, it is reverse ambitions for Bacongons... they opted to be barangay only lead by a mere barangay captain. No sense of pride among these people despite its colorful history. Where are now her heroes, the descendants of her great leaders. Gone are them now, to obscurity I guess.

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